The Arrest of Polycarp

Here is an amazing account of what happened when Polycarp was arrested before his martyrdom. This is from Eusebius' Church History.

"Soon the pursuers arrived and arrested two of the servants there, one of whom, under torture, showed them to Polycarp's quarters. It was night, and they found him lying in an upper bedroom. He could have moved to another house, but he had refused, saying, 'God's will be done.' When he heard that they had come, he went down and talked with them in such a cheerful, serene manner that they were astounded in view of his old age and confident air and wondered why there was such anxiety to arrest an old man of such character. He ordered that a table be set for them and invited them to dine with gusto, asking only for a single hour to pray undistrubed. This granted, he stood up and prayed, filled with the grace of the Lord, to the astonishment of those present, many of whom grew distressed that so dignified and godlike a man was going to his death."

“Whoever controls the image and information of the past determines what and how future generations will think; whoever controls the information and images of the present determines how those same people will view the past.”~ George Orwell, 1984 (1949)

"He who loves money will not be satisfied with money. . . .Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep."

Ecclesiastes 5:10, 12

The Benefits of Local Government

I was recently trying to explain to a friend of mine some of the basic principles upon which I base my philosophy of government. I was amazed to read a verse this morning (which I don’t remember reading before) that seems to explain one of these principle very well.

“If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them” (Eccl 5:8).

Solomon connects the oppression of the poor and the violation of justice and righteousness with multi-layered bureaucracy that places power further and further from the people. It has been observed throughout history that power has the tendency to corrupt those who have it. Lord Acton wrote, “Power tends to corrupt, and absolute power corrupts absolutely.” His conclusion is that the extent of the power is proportionate to the corruption.

How do we construct a government that reduces the probability of this tendency playing out? By allowing as much power as possible to be held by as many as possible as close to the people as possible. All I’m really talking about here is an emphasis on local government. This gives ownership, responsibility, and accountability to the people and those who lead them. It means that leaders are leading in their own communities so they have a vested interest. The well being of their lives, and that of their family and friends is directly affected by their leadership. And they are directly accountable to the people they are leading.

I would not argue, thought, that there is no need for centralized government and I acknowledge that there are certain matters that are best dealt with at that level. Some believe that an emphasis on local government with more leaders than less is inefficient. I have two responses to this argument. First, I believe local government is much more effective in preventing the oppression of the poor and the violation of justice and righteousness, which is more important than whatever efficiency may be in mind. Second, I would argue that the efficiency of a centralized government is an illusion. The further government gets from the people that it is supposed to be serving, the more resources are required to maintain it.

Prayer “often takes the form of importunity, passionate pleading to God, even wrestling with God. Such an attitude presupposes that God’s ultimate will is unchanging, but the way in which he chooses to realize this will is dependent on the prayers of his children. He wants us as covenant partners, not as automatons or slaves. In this restricted sense prayer may be said to change the will of God. But more fundamentally it is sharing with God our needs and desires so that we might be more fully conformed to his ultimate will and purpose.” - D. G. Bloesch, "Prayer," in Evangelical Dictionary of Theology, 867.